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                    <text>Ground plan of the Byzantine Polystylon.</text>
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              <text>The archaeological research in the area of ​​ancient Abdera started in 1950 by Dimitrios Lazaridis. But systematically, the Polystylon was excavated between 1982 and 1986 under the program "Thrace" of the Archaeological Society, headed by Charalambos Bakirtzi, Superintendent of the 12th Committee of Byzantine Antiquities at that time and under the supervision of Professor George Bakalaki. The study was continued in the years 1990 - 1995 by the same Committee by the archaeologist Stavroula Dadaki, who supervised also the work carried out in the years 1997 - 1999 under the Second Community Support Framework. All these excavations revealed the following:&#13;
&#13;
1. the outer fortification wall&#13;
2. part of the rampart of fortification&#13;
3. intra-urban internal transverse walls&#13;
4. the Episcopal church of the city&#13;
5. The single-nave church Cemetery&#13;
6. aisled basilica with a cemetery outside the walls, in front of the Western Gate of the ancient city and in the current archaeological site of Abdera&#13;
7. the Late Roman baths</text>
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              <text>We will now mention,, the history of excavations in the Byzantine Polystylon. The archaeological research in the area of ​​ancient Abdera started in 1950,by Dimitrios Lazaridis. But systematically,, the Polystylon was excavated between 1982 and 1986 under the program "Thrace" of the Archaeological Society, headed by Charalambos Bakirtzi, Superintendent of the 12th Committee of Byzantine Antiquities at that time, and under the supervision of Professor George Bakalaki. The study was continued in the years 1990 - 1995 by the same Committee by the archaeologist Stavroula Dadaki, who supervised also the work carried out in the years 1997 - 1999 under the Second Community Support Framework. All these excavations revealed the following:&#13;
&#13;
1. the outer fortification wall,,&#13;
2. part of the rampart of fortification,,&#13;
3. intra-urban internal transverse walls,,&#13;
4. the Episcopal church of the city,,&#13;
5. The single-nave church Cemetery,,&#13;
6. aisled basilica with a cemetery outside the walls in front of the Western Gate of the ancient city and in the current archaeological site of Abdera,,&#13;
7. the Late Roman baths.</text>
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                    <text>Πηγές:&#13;
ΑΡΧΑΙΟΛΟΓΙΚΟΣ ΟΔΗΓΟΣ "ΑΒΔΗΡΑ ΠΟΛΥΣΤΥΛΟ"&#13;
Ντίνα Καλλιντζή, Αρχαιολόγος&#13;
Δόμνα Τερζοπούλου Αρχαιολοόγος&#13;
Νίκος Ζήκος Αρχαιολόγος</text>
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              <text>In Byzantine times, Abdera was renamed into Polystylon (which means many coloumns), probably from the many ruins that there were generally at that time and mainly from  ancient columns (pillars) transported from the area. The city was shrinking in size and in population compared to the ancient city and is limited to a small township near the ancient port where the acropolis of ancient Abdera was. The Polystylon was mentioned in written sources for the first time, in 879 AD, as an episcopal seat, at the meeting in Istanbul, which was then subject to the Metropolis of Philippi.&#13;
Much later, in 1365 - 1370, the bishopric was distracted from Philippi because of the distance and was attached to the archbishopric of Maronia. It is known from sources that Peter is the last bishop Polystylon,  who signed a document on the ownership of small monasteries of Saints Constantine and Helen, which were in Thassos, in 1363.</text>
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              <text>However,, Abdera had not only history and life in ancient times. The place was still inhabited,, after the end of antiquity. In Byzantine times, Abdera was renamed into Polystylon,(which means many columns), probably from the many ruins that there were generally at that time, and  mainly from the ancient columns transported from the area. The city,,was shrinking in size and in population compared to the ancient city,and was limited to a small township near the ancient port,where the acropolis of ancient Abdera was. The Polystylon,,was mentioned in written sources for the first time, in 879 AD, as an episcopal seat at the meeting in Istanbul, which was then subject to the Metropolis of Philippi.&#13;
Much later, in 1365 - 1370, the bishopric was distracted from Philippi because of the distance and was attached to the archbishopric of Maronia. It is known from sources,,that Peter is the last bishop Polystylon,  who signed a document on the ownership of the small monasteries of Saints Constantine and Helen, which were in Thassos, in 1363.</text>
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              <text>The Byzantine township of Polystylon occupies the acropolis of the ancient city of Abdera. Its defences, approximately 800 metres long, follow more or less the contours of the hill. Built on bedrock and, at places, over the Classical defences, their width varies from 2.40 to 3.50 metres, depending on whether the wall is single (north and south sides) or double (northwest side). Several rectangular towers and an outer wall along the more vulnerable, northwest side complete the Byzantine system, while two gates on the north wall and a small one on the west allowed access into the town. Within the defences, an internal wall divides the town into two roughly equal parts, while a second one forms, together with the eastern defence wall, the Byzantine acropolis with its two towers dating to the years of John Kantakouzenos. Recent excavation revealed a series of religious and public buildings of the Byzantine period. One of the latter, located in the west part of the acropolis, is a rectangular bath building, with three rooms, of which the middle one was heated. Near the main north gate is a single-aisled church, its dome supported by four shallow arches. The church stands in the middle of a cemetery with simple cist graves containing wooden coffins. The church was built in the twelfth century and destroyed in the fourteenth. The middle section of the settlement, at the peak of the acropolis hill, contained the episcopal church. This Middle-Byzantine basilica consisted of a portico, a narthex, a naos divided into three aisles by two rows of massive pillars, and a sanctuary. Under the floor of large marble slabs of various sizes were contemporary and later graves. A square room at the northwest corner of the church is interpreted as the bishop's quarters. The episcopal church was built in the ninth century and destroyed in the mid-fourteenth century. It was founded over the remnants of an earlier three-aisled basilica, of which parts are still visible in the central and south aisle. The baptistery at the northeast corner of the church, with its cruciform baptismal font, belongs to the earlier building. Between the baptistery and the bishop's quarters is a portico used for burials. Two built graves erected against the north wall of the church are thought to belong to important people. It is here that a painted rosette within a cross of the eleventh-early twelfth century was found; it is now in the Abdera Archaeological Museum. Around the church are partially excavated houses and various other buildings that have not been investigated yet. North of the acropolis, outside the defences and near the west gate of the Classical defences, are the remains of the earliest (ninth century AD) cemetery of the Byzantine settlement. Several cist graves are visible today. The funerary three-aisled basilica shows four occupation phases.Service Unit: LA Ephoreia of Prehistoric and Classical AntiquitiesTel.: +302541051003Source: http://odysseus.culture.gr/h/3/eh352.jsp?obj_id=59...</text>
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              <text>The most suitable seasons to visit the area are: winter, spring and late autumn, when the crops and native vegetation is quite low.&#13;
Visitors of the site, can follow a circular route for the tour: starting from the west and from the city walls and ending east, on the hilltop, where the Episcopal Church and the Baptistery are. You are on the road leading to the city walls.</text>
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He wrote a critique on the poems of Homer and Isiodos, a book, ?Peri ipervorion? (about a mythic group of people), where he presents the devotion of this mythic group from Egypt he visited and sight saw. &lt;br/&gt;&lt;br/&gt;
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Ekateos was the first man from Greece who was interested in the history of Jewish people. Posterior writers referred to him as the writer of a pseudepigraph titled ?Peri Ioudeon? [About Jews]. In fact, Ekateos from Avdira, a consultant of Ptolemy the first, wrote a lengthy history of Jewish people that possibly was a part of greater historical reference on Egypt. Ekateos was influenced by the Egyptian priests regarding his views of the origin of Jewish people. According to this influence, Jewish were migrants. He also thought that the plague in Egypt was caused by the foreigners who had different religions. &lt;br/&gt;&lt;br/&gt;
Most of his works are lost.&lt;/p&gt;
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              <text>Ascanius. We do not know exactly when he was born and when he died. But he was from Avdera, a philosopher and a student of Pyrronos, who traveled with Anaxarhos in Asia. According to later sources, Ascanius preserves the philosophy of his teacher Pyrronos "about agnosticism."&#13;
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              <text>&lt;p align="justify" id="maintext"&gt;Askanios was a known philosopher in Avdira and a student of Pironas who he accompanied to all his journeys, even to India. He came in touch with the gymnosophists and the magicians and his philosophy was influenced by them. According to Askanios, Pironas introduced the concept of agnosticism in his philosophical theory. He believed that nothing has a real entity and that humans perform according their subjective comprehension and habitus. Representing his time, he did not recognize the validity of senses and thought that people should be reserved and silent. &lt;br/&gt;&lt;br/&gt;
Diogenis from Laerti witnesses the relation of Anaxarchos from Avdira with Pironas in his work ?Vii philosophon? [Philosophers? lives]. It is interesting that he mentions an unknown philosopher, Askanios from Avdira, who, according to Diogenes, is the one who gives information about Pironas? philosophy and life.&lt;/p&gt;
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