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                    <text>You are on Orpheus Street and you go up towards Mitropoleos Square.</text>
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                    <text>Χρήστος Πάντσογλου</text>
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                    <text>Xanthi in 1940.</text>
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                    <text>Συλλογή Β. Αϊβαλιώτη.</text>
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                    <text>The Old Town of Xanthi as it is today.</text>
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                    <text>Founding inscription.</text>
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                    <text>Στην εικόνα βλέπεται μία επιγραφή. του 1880, η οποία βρίσκεται επί της στοάς, που οδηγεί στο χάνι του Μαργαρίτη, στην περιοχή του παζαριού. Όμως, με την συντήρηση της επιγραφής, από λάθος έχει αναγραφεί : «... Μαργαρίτης Ησαήου...», ενώ το σωστό είναι, με την ορθογραφία της τότε εποχής : «... Μαργαρίτης Ηοάνου...». Μπορείτε να διαβάσετε, ότι ήταν Ηπειρώτης.</text>
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                    <text>The historic center of Old Town.</text>
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                    <text>Tobacco collection. In the background the tobacco factories and the city of Xanthi (1940).</text>
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                    <text>Καπνοκαλλιεργητές και στο βάθος τα καπνεργοστάσια και η πόλη της Ξάνθης. Καρτ ποστάλ του Βούλγαρου φωτογράφου και εκδότη G. Paskoff τυπωμένη στη Σόφια το 1940, γραμμένη στα βουλγαρικά. Ταχυδρομήθηκε από την Ξάνθη στην Βουλγαρία, το 1943. Συλλογή Β. Αϊβαλιώτη.</text>
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                    <text>Σήμα της καπνοβιομηχανίας "H Ξάνθη" Π.N. Zουλιάμη, 1929-1931.&#13;
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                    <text>The Averof inn in the center of town, just before its demolition (1991).</text>
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              <text>The city of Xanthi didn’t exist during ancient times. However during the Byzantine Empire, there was a city with the name Xanthia which was built on the hill north west of the present city of Xanthi.  The name Xanthia first appears in 879 ac due to the participation of the bishop of the city at the synod of Konsnantinoupoli the patriarch of which was Fotios the Great. There are references later on of the city which was described as “village” during 1083 at a document found in a Byzantine monastery north of the present city of Xanthi. During 1344 there is the first reference of Xanthi being considered as metropolis. &#13;
At the centre of the photograph taken back in 1940, you can clearly spot the late Byzantine acropolis of Xanthi.&#13;
Today, it is difficult for someone to spot the old walls at the North West side of the city because they are covered with vegetation.  Therefore, from the 14th century onwards, the city is referenced frequently on documents as a township or town. However after the reconstruction of the city which took place from 1830 to 1845, the city has grown and it got shaped up to the state it has today. The reconstruction of the city started after a catastrophic earthquake which happened during the spring of 1829. So during this period of reconstruction, between 1830 and 1845, there were many workshops with craftsmen from Epirus which appear in the city. Later on there was also an additional phase of construction development which started in 1870 and continued to the following years. This happened because the city of Genisea, a close by city taken its name from the Genisea lowlands, was the administrative centre of the local area. However, a fire destroyed Genisea city and so all the administration and commerce activities were transferred to the city of Xanthi. &#13;
In the picture you can see a sign from 1880. You can find this sign at the arcade which leads to the khan or guesthouse of Margaritis at the area of the marketplace. During maintenance activities of the sign, a fault lead to a spelling mistake on it. Now you can read &lt;&lt;..Margaritis Isaiou..&gt;&gt; However the correct name according to the spelling rules of that age should be &lt;&lt;…Margaritis Ioanou…&gt;&gt; on that sign you can also read that this person was coming from Epirus. The multicultural social life of the city during the past centuries, was structured around churches and temples and this was how neighbourhoods were formed. It is worthy considering that in the city someone can find Greek orthodox churches, Catholic churches, Jehovah’s  witnesses churches, evangelist churches, Armenian churches, Pentecostal churches, but also mosques, Bektashi tekke and vaulted tombs.&#13;
Members of wealthy urban families were building houses, usually with 2 levels and with additional storage facilities, houses which their architecture trends were a mix of the traditional ones as well as Balkan and west European.  There are many tobacco merchants from Xanthi who were “active” socially and financially in many European cities. They were generating more and more incomes from crop growing and processing of tobacco at the border region of Xanthi. Tobacco merchants were distributing tobacco at all the major European markets as well as the Asia. South of the city of Xanthi and at the outskirts of the fertile plain, modern and large warehouses as well as cigarette factories were built. This industrial development, brings other people from different locations to the city of Xanthi. All these people, workers and professionals, were organised in Unions and Parties. Therefore at that point in time in the city of Xanthi, there were Thrakians, people from Asia Minor,Pontus,Cappadocia, Armenia, Black Sea,as well as people of Epirus,of Turkish origin,Pomaks, Gypsies, Sarakatsans and Albanians. The development of the city is noticeable and there are records of more than 50 guesthouses which existed during these times. The latter fact shows a very active commercial activity in the regions. Today the structure of the Old City is largely maintained against the decisions of the local authorities. This was achieved in the mid 1970s thanks to the efforts of the ex governor of the city Mr Konstantinos Thanopoulos as well as the efforts of Chief Inspectorate of Classical Antiquities of Komotini Mr Evangelos Pentazou. Also this combined effort was enforced by groups of people like the members of the Progressive Union of Xanthi ( FEX ) and the city was finally proclaimed as “Traditional Settlement”(FEX.661 05.17.1976) The new city now extends south and west. In the picture you can see the old and the modern city of Xanthi as well as the valley and in the background you can see the island of Thassos. PAKETHRA has created a location of panoramic view, which is in the Samakov district.  &#13;
In the picture you can see a sign on Dagli street, which says guesthouse or “guesthouse Averof First Class", on the portico of Michael Karaoli Street which is at the centre of the city and close to the end of Dagli Street. This picture was taken on June of 1991 and just before the sign was taken down. Many parts of Theodoros Anggelopoulos’ film “O Thiassos” were filmed in this spot. </text>
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              <text>&lt;strong&gt;Xanthi&lt;/strong&gt; (&lt;a title="Greek language" href="http://en.wikipedia.org/wiki/Greek_language"&gt;Greek&lt;/a&gt;: &lt;span&gt;Ξάνθη&lt;/span&gt;, &lt;em&gt;Xánthi&lt;/em&gt;, &lt;span class="IPA"&gt;&lt;a title="Help:IPA for Greek" href="http://en.wikipedia.org/wiki/Help:IPA_for_Greek"&gt;[ˈksanθi]&lt;/a&gt;&lt;/span&gt;); is a city in &lt;a title="Western Thrace" href="http://en.wikipedia.org/wiki/Western_Thrace"&gt;Thrace&lt;/a&gt;, northeastern &lt;a title="Greece" href="http://en.wikipedia.org/wiki/Greece"&gt;Greece&lt;/a&gt;. It is the capital of the &lt;a title="Xanthi (regional unit)" href="http://en.wikipedia.org/wiki/Xanthi_(regional_unit)"&gt;Xanthi regional unit&lt;/a&gt; of the &lt;a class="mw-redirect" title="Modern regions of Greece" href="http://en.wikipedia.org/wiki/Modern_regions_of_Greece"&gt;region&lt;/a&gt; of &lt;a class="mw-redirect" title="East Macedonia and Thrace" href="http://en.wikipedia.org/wiki/East_Macedonia_and_Thrace"&gt;East Macedonia and Thrace&lt;/a&gt;.</text>
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              <text>The Old Town of Xanthi is located in the north of Xanthi constituting its historic core and covers an area of 380.000m2. The city is built after 1829. The year that large earthquakes fully deplete the previous settlement. The city is built on the ruins and with core the churches, which were probably from the era of Byzantine Xanthia, as it was called from ancient time the city of Xanthi. During the 19th century, Xanthi referred to as a town of 8,000 inhabitants, but was economically flourishing and this is due to the richness of the cultivation, processing, manufacturing and distribution of tobacco and its products, but also for privileged position to major trading roads. The city is built from Epirus and Macedonian craftsmen, characterized by labyrinthine form of cobbled streets and is full of Balkan houses, inns, shops, typical churches of the last Ottoman period but at the same time a western neoclassical mansions whose owners were mainly merchants tobacco .Modern Monuments Service and Construction of East Macedonia and Thrace Phone: +302541026760</text>
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                    <text>You are on Antika Street and you go down towards Cathedral Square.</text>
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                    <text>Συλλογή Β. Αϊβαλιώτη.</text>
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                    <text>Στην εικόνα βλέπεται μία επιγραφή. του 1880, η οποία βρίσκεται επί της στοάς, που οδηγεί στο χάνι του Μαργαρίτη, στην περιοχή του παζαριού. Όμως, με την συντήρηση της επιγραφής, από λάθος έχει αναγραφεί : «... Μαργαρίτης Ησαήου...», ενώ το σωστό είναι, με την ορθογραφία της τότε εποχής : «... Μαργαρίτης Ηοάνου...». Μπορείτε να διαβάσετε, ότι ήταν Ηπειρώτης.</text>
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                    <text>Tobacco collection. In the background the tobacco factories and the city of Xanthi (1940).</text>
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                    <text>Καπνοκαλλιεργητές και στο βάθος τα καπνεργοστάσια και η πόλη της Ξάνθης. Καρτ ποστάλ του Βούλγαρου φωτογράφου και εκδότη G. Paskoff τυπωμένη στη Σόφια το 1940, γραμμένη στα βουλγαρικά. Ταχυδρομήθηκε από την Ξάνθη στην Βουλγαρία, το 1943. Συλλογή Β. Αϊβαλιώτη.</text>
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                    <text>Σήμα της καπνοβιομηχανίας "H Ξάνθη" Π.N. Zουλιάμη, 1929-1931.&#13;
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                    <text>The Averof inn in the center of town, just before its demolition (1991).</text>
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              <text>The city of Xanthi didn’t exist during ancient times. However during the Byzantine Empire, there was a city with the name Xanthia which was built on the hill north west of the present city of Xanthi.  The name Xanthia first appears in 879 ac due to the participation of the bishop of the city at the synod of Konsnantinoupoli the patriarch of which was Fotios the Great. There are references later on of the city which was described as “village” during 1083 at a document found in a Byzantine monastery north of the present city of Xanthi. During 1344 there is the first reference of Xanthi being considered as metropolis. &#13;
At the centre of the photograph taken back in 1940, you can clearly spot the late Byzantine acropolis of Xanthi.&#13;
Today, it is difficult for someone to spot the old walls at the North West side of the city because they are covered with vegetation. Therefore, from the 14th century onwards, the city is referenced frequently on documents as a township or town. However after the reconstruction of the city which took place from 1830 to 1845, the city has grown and it got shaped up to the state it has today. The reconstruction of the city started after a catastrophic earthquake which happened during the spring of 1829. So during this period of reconstruction, between 1830 and 1845, there were many workshops with craftsmen from Epirus which appear in the city. Later on there was also an additional phase of construction development which started in 1870 and continued to the following years. This happened because the city of Genisea, a close by city taken its name from the Genisea lowlands, was the administrative centre of the local area. However, a fire destroyed Genisea city and so all the administration and commerce activities were transferred to the city of Xanthi. &#13;
In the picture you can see a sign from 1880. You can find this sign at the arcade which leads to the khan or guesthouse of Margaritis at the area of the marketplace. During maintenance activities of the sign, a fault lead to a spelling mistake on it. Now you can read &lt;&lt;..Margaritis Isaiou..&gt;&gt; However the correct name according to the spelling rules of that age should be &lt;&lt;…Margaritis Ioanou…&gt;&gt; on that sign you can also read that this person was coming from Epirus. The multicultural social life of the city during the past centuries, was structured around churches and temples and this was how neighbourhoods were formed. It is worthy considering that in the city someone can find Greek orthodox churches, Catholic churches, Jehovah’s  witnesses churches, evangelist churches, Armenian churches, Pentecostal churches, but also mosques, Bektashi tekke and vaulted tombs.&#13;
Members of wealthy urban families were building houses, usually with 2 levels and with additional storage facilities, houses which their architecture trends were a mix of the traditional ones as well as Balkan and west European.  There are many tobacco merchants from Xanthi who were “active” socially and financially in many European cities. They were generating more and more incomes from crop growing and processing of tobacco at the border region of Xanthi. Tobacco merchants were distributing tobacco at all the major European markets as well as the Asia. South of the city of Xanthi and at the outskirts of the fertile plain, modern and large warehouses as well as cigarette factories were built. This industrial development, brings other people from different locations to the city of Xanthi. All these people, workers and professionals, were organised in Unions and Parties. Therefore at that point in time in the city of Xanthi, there were Thrakians, people from Asia Minor,Pontus,Cappadocia, Armenia, Black Sea,as well as people of Epirus,of Turkish origin,Pomaks, Gypsies, Sarakatsans and Albanians. The development of the city is noticeable and there are records of more than 50 guesthouses which existed during these times. The latter fact shows a very active commercial activity in the regions.&#13;
In the picture you can see a sign on Dagli street, which says guesthouse or “guesthouse Averof First Class", on the portico of Michael Karaoli Street which is at the centre of the city and close to the end of Dagli Street. This picture was taken on June of 1991 and just before the sign was taken down. Many parts of Theodoros Anggelopoulos’ film “O Thiassos” were filmed in this spot. Today the structure of the Old City is largely maintained against the decisions of the local authorities. This was achieved in the mid 1970s thanks to the efforts of the ex governor of the city Mr Konstantinos Thanopoulos as well as the efforts of Chief Inspectorate of Classical Antiquities of Komotini Mr Evangelos Pentazou. Also this combined effort was enforced by groups of people like the members of the Progressive Union of Xanthi ( FEX ) and the city was finally proclaimed as “Traditional Settlement”(FEX.661 05.17.1976) The new city now extends south and west. In the picture you can see the old and the modern city of Xanthi as well as the valley and in the background you can see the island of Thassos. PAKETHRA has created a location of panoramic view, which is in the Samakov district.  &#13;
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              <text>&lt;strong&gt;Xanthi&lt;/strong&gt; (&lt;a title="Greek language" href="http://en.wikipedia.org/wiki/Greek_language"&gt;Greek&lt;/a&gt;: &lt;span&gt;Ξάνθη&lt;/span&gt;, &lt;em&gt;Xánthi&lt;/em&gt;, &lt;span class="IPA"&gt;&lt;a title="Help:IPA for Greek" href="http://en.wikipedia.org/wiki/Help:IPA_for_Greek"&gt;[ˈksanθi]&lt;/a&gt;&lt;/span&gt;); is a city in &lt;a title="Western Thrace" href="http://en.wikipedia.org/wiki/Western_Thrace"&gt;Thrace&lt;/a&gt;, northeastern &lt;a title="Greece" href="http://en.wikipedia.org/wiki/Greece"&gt;Greece&lt;/a&gt;. It is the capital of the &lt;a title="Xanthi (regional unit)" href="http://en.wikipedia.org/wiki/Xanthi_(regional_unit)"&gt;Xanthi regional unit&lt;/a&gt; of the &lt;a class="mw-redirect" title="Modern regions of Greece" href="http://en.wikipedia.org/wiki/Modern_regions_of_Greece"&gt;region&lt;/a&gt; of &lt;a class="mw-redirect" title="East Macedonia and Thrace" href="http://en.wikipedia.org/wiki/East_Macedonia_and_Thrace"&gt;East Macedonia and Thrace&lt;/a&gt;.</text>
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              <text>The Old Town of Xanthi is located in the north of Xanthi constituting its historic core and covers an area of 380.000m2. The city is built after 1829. The year that large earthquakes fully deplete the previous settlement. The city is built on the ruins and with core the churches, which were probably from the era of Byzantine Xanthia, as it was called from ancient time the city of Xanthi. During the 19th century, Xanthi referred to as a town of 8,000 inhabitants, but was economically flourishing and this is due to the richness of the cultivation, processing, manufacturing and distribution of tobacco and its products, but also for privileged position to major trading roads. The city is built from Epirus and Macedonian craftsmen, characterized by labyrinthine form of cobbled streets and is full of Balkan houses, inns, shops, typical churches of the last Ottoman period but at the same time a western neoclassical mansions whose owners were mainly merchants tobacco .Modern Monuments Service and Construction of East Macedonia and Thrace Phone: +302541026760</text>
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                    <text>Στην εικόνα βλέπεται μία επιγραφή. του 1880, η οποία βρίσκεται επί της στοάς, που οδηγεί στο χάνι του Μαργαρίτη, στην περιοχή του παζαριού. Όμως, με την συντήρηση της επιγραφής, από λάθος έχει αναγραφεί : «... Μαργαρίτης Ησαήου...», ενώ το σωστό είναι, με την ορθογραφία της τότε εποχής : «... Μαργαρίτης Ηοάνου...». Μπορείτε να διαβάσετε, ότι ήταν Ηπειρώτης.</text>
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                    <text>Καπνοκαλλιεργητές και στο βάθος τα καπνεργοστάσια και η πόλη της Ξάνθης. Καρτ ποστάλ του Βούλγαρου φωτογράφου και εκδότη G. Paskoff τυπωμένη στη Σόφια το 1940, γραμμένη στα βουλγαρικά. Ταχυδρομήθηκε από την Ξάνθη στην Βουλγαρία, το 1943. Συλλογή Β. Αϊβαλιώτη.</text>
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                    <text>Σήμα της καπνοβιομηχανίας "H Ξάνθη" Π.N. Zουλιάμη, 1929-1931.&#13;
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              <text>The city of Xanthi didn’t exist during ancient times. However during the Byzantine Empire, there was a city with the name Xanthia which was built on the hill north west of the present city of Xanthi.  The name Xanthia first appears in 879 ac due to the participation of the bishop of the city at the synod of Konsnantinoupoli the patriarch of which was Fotios the Great. There are references later on of the city which was described as “village” during 1083 at a document found in a Byzantine monastery north of the present city of Xanthi. During 1344 there is the first reference of Xanthi being considered as metropolis. &#13;
At the centre of the photograph taken back in 1940, you can clearly spot the late Byzantine acropolis of Xanthi.&#13;
Today, it is difficult for someone to spot the old walls at the North West side of the city because they are covered with vegetation. Therefore, from the 14th century onwards, the city is referenced frequently on documents as a township or town. However after the reconstruction of the city which took place from 1830 to 1845, the city has grown and it got shaped up to the state it has today. The reconstruction of the city started after a catastrophic earthquake which happened during the spring of 1829. So during this period of reconstruction, between 1830 and 1845, there were many workshops with craftsmen from Epirus which appear in the city. Later on there was also an additional phase of construction development which started in 1870 and continued to the following years. This happened because the city of Genisea, a close by city taken its name from the Genisea lowlands, was the administrative centre of the local area. However, a fire destroyed Genisea city and so all the administration and commerce activities were transferred to the city of Xanthi. &#13;
In the picture you can see a sign from 1880. You can find this sign at the arcade which leads to the khan or guesthouse of Margaritis at the area of the marketplace. During maintenance activities of the sign, a fault lead to a spelling mistake on it. Now you can read &lt;&lt;..Margaritis Isaiou..&gt;&gt; However the correct name according to the spelling rules of that age should be &lt;&lt;…Margaritis Ioanou…&gt;&gt; on that sign you can also read that this person was coming from Epirus. The multicultural social life of the city during the past centuries, was structured around churches and temples and this was how neighbourhoods were formed. It is worthy considering that in the city someone can find Greek orthodox churches, Catholic churches, Jehovah’s  witnesses churches, evangelist churches, Armenian churches, Pentecostal churches, but also mosques, Bektashi tekke and vaulted tombs.&#13;
Members of wealthy urban families were building houses, usually with 2 levels and with additional storage facilities, houses which their architecture trends were a mix of the traditional ones as well as Balkan and west European.  There are many tobacco merchants from Xanthi who were “active” socially and financially in many European cities. They were generating more and more incomes from crop growing and processing of tobacco at the border region of Xanthi. Tobacco merchants were distributing tobacco at all the major European markets as well as the Asia. South of the city of Xanthi and at the outskirts of the fertile plain, modern and large warehouses as well as cigarette factories were built. This industrial development, brings other people from different locations to the city of Xanthi. All these people, workers and professionals, were organised in Unions and Parties. Therefore at that point in time in the city of Xanthi, there were Thrakians, people from Asia Minor,Pontus,Cappadocia, Armenia, Black Sea,as well as people of Epirus,of Turkish origin,Pomaks, Gypsies, Sarakatsans and Albanians. The development of the city is noticeable and there are records of more than 50 guesthouses which existed during these times. The latter fact shows a very active commercial activity in the regions.&#13;
In the picture you can see a sign on Dagli street, which says guesthouse or “guesthouse Averof First Class", on the portico of Michael Karaoli Street which is at the centre of the city and close to the end of Dagli Street. This picture was taken on June of 1991 and just before the sign was taken down. Many parts of Theodoros Anggelopoulos’ film “O Thiassos” were filmed in this spot.  Today the structure of the Old City is largely maintained against the decisions of the local authorities. This was achieved in the mid 1970s thanks to the efforts of the ex governor of the city Mr Konstantinos Thanopoulos as well as the efforts of Chief Inspectorate of Classical Antiquities of Komotini Mr Evangelos Pentazou. Also this combined effort was enforced by groups of people like the members of the Progressive Union of Xanthi ( FEX ) and the city was finally proclaimed as “Traditional Settlement”(FEX.661 05.17.1976) The new city now extends south and west. In the picture you can see the old and the modern city of Xanthi as well as the valley and in the background you can see the island of Thassos. PAKETHRA has created a location of panoramic view, which is in the Samakov district.  &#13;
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              <text>&lt;strong&gt;Xanthi&lt;/strong&gt; (&lt;a title="Greek language" href="http://en.wikipedia.org/wiki/Greek_language"&gt;Greek&lt;/a&gt;: &lt;span&gt;Ξάνθη&lt;/span&gt;, &lt;em&gt;Xánthi&lt;/em&gt;, &lt;span class="IPA"&gt;&lt;a title="Help:IPA for Greek" href="http://en.wikipedia.org/wiki/Help:IPA_for_Greek"&gt;[ˈksanθi]&lt;/a&gt;&lt;/span&gt;); is a city in &lt;a title="Western Thrace" href="http://en.wikipedia.org/wiki/Western_Thrace"&gt;Thrace&lt;/a&gt;, northeastern &lt;a title="Greece" href="http://en.wikipedia.org/wiki/Greece"&gt;Greece&lt;/a&gt;. It is the capital of the &lt;a title="Xanthi (regional unit)" href="http://en.wikipedia.org/wiki/Xanthi_(regional_unit)"&gt;Xanthi regional unit&lt;/a&gt; of the &lt;a class="mw-redirect" title="Modern regions of Greece" href="http://en.wikipedia.org/wiki/Modern_regions_of_Greece"&gt;region&lt;/a&gt; of &lt;a class="mw-redirect" title="East Macedonia and Thrace" href="http://en.wikipedia.org/wiki/East_Macedonia_and_Thrace"&gt;East Macedonia and Thrace&lt;/a&gt;.</text>
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              <text>The Old Town of Xanthi is located in the north of Xanthi constituting its historic core and covers an area of 380.000m2. The city is built after 1829. The year that large earthquakes fully deplete the previous settlement. The city is built on the ruins and with core the churches, which were probably from the era of Byzantine Xanthia, as it was called from ancient time the city of Xanthi. During the 19th century, Xanthi referred to as a town of 8,000 inhabitants, but was economically flourishing and this is due to the richness of the cultivation, processing, manufacturing and distribution of tobacco and its products, but also for privileged position to major trading roads. The city is built from Epirus and Macedonian craftsmen, characterized by labyrinthine form of cobbled streets and is full of Balkan houses, inns, shops, typical churches of the last Ottoman period but at the same time a western neoclassical mansions whose owners were mainly merchants tobacco .Modern Monuments Service and Construction of East Macedonia and Thrace Phone: +302541026760</text>
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              <text>At the old town of Xanthi, visitors can see buildings with great architecture which represent a major part of the history of the city from the beginning of the 19th century up to nowadays. &#13;
Now you are at Orpheus street and also at the entrance of Antika street moving with direction to Mitropoleos Square. On this road you will be able to grasp a taste of the history of the city. However, every street at the old town of Xanthi has something special to show. Therefore you can see traditional, neoclassical, eclectic and even modern buildings. Each of those has its own history behind it and can show different architect. Concluding, through those building you can get a good taste about the history of the town.</text>
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              <text>no</text>
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              <text>WGS 84</text>
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          <name>County</name>
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              <text>Xanthi</text>
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              <text>The entrance of Stena Nestos after a course of 243 kilometers from Rila Mountains in Southern Bulgaria  and then through Rodopi ,covering 130 kilometers of the Greek territory , arrives near the end of his route , which is the point slightly before reaching  the Aegean sea , in the river Delta opposite the island of Thassos. From this point on and for 20 kilometers to the north, the unique snakelike shape of the river is created, which has been shaped by the constant motion of the water for thousands of years. The continuous flow of the water eroded the limestone rocks on the shore and formed the steep, overgrown, riparian, vertical sides and the extensive sandy beaches, where the natural flow of the river permits. Since 1877, the surrounding area of the Straits, is characterized as “Aesthetic Forest” and is protected by the Greek legislation. The main mountain massif, around the Straits of Nestos, that is the Lekani Mountains and the mount of Achladovouno (Chal), create a closed valley, which consists almost exclusively of marble rocks which are characterized by high permeability. Consequently, substantial amounts of water are trapped inside the rock mass of the mountain. Gradually, due to these waters, many sources of water are created at the lowest parts of the mountain. This happens due to the erosion of limestone rocks and thus, large cavities are formed, which often communicate with each other. This geological phenomenon results in water springing at various points of the rock mass and the river banks. Sufficient quantities of this water accumulated from the fog, the rain and the snow is trapped inside the adjacent mountains which are crossed by the river. Thus the river, in turn, provides the region all year round with clear fresh water.  From this point, starts the old stone path, which is often carved into the rock of the mountain. For many years, this path used to link with the valley and by extension with the wider economic life of the place, the old settlements Livera and Kromniko. The whole area of the Straits of Nestos is known at a European level, for the variety of wild flowers and other important species of flora and fauna, which are observed all year round. In the riparian vegetation, from the beginning of the route, among the dense greenery in various positions, bloom from the early spring beautiful wild flowers, such as various types of Orchid. Impressive is the presence of Mediterranean plant species of the orchid Orchis italica, which grows among rocks and bushes at the beginning of the trail. We often see this Orchid in groups, in well-sheltered, shady places. The blossoms of the Orchid appear in April in a dense, pyramidal inflorescence and range from dark to light pink, with bright purple spots and stripes. Morphologically, it reminds the anthropomorphic orchids, which we also encounter in other orchid species in the region. The Haberlea rhodopensis, is a rare plant for our country and endemic of the Rhodope Mountains. It belongs to the family of Gesneriads, which consists mainly of tropic plants. So the Haberlea of Rhodope grows in shady limestone areas and in dense parts between the cracks of rocks and where it is possible for the steep rocks to hold little soil and moisture. Here, the Straits of the river, and the cracks of the rocks, consist one of the few areas where this species flourishes in Greece. In Greece, we also find it in the mountains of Menikio, Falakro and Pageo of Macedonia, whereas in Thrace we find it in the Rhodope Mountains and Mount Papikio. The leaves of this plant are serrated and green on top and are covered by lint, while underneath they are brown colored. It is a perennial plant and a protected species from the Greek and European legislation. Among vertical cliffs and at usually steep, sunny places grow the durable Red Tulips (Tulipa Hageri) in small groups. This plant is an endemic species of South Eastern Europe, which can be found in Greece, Bulgaria and Turkey. The plant does not exceed a height of 15 cm. Today, it is a quite rare species in the Greek nature, although it has a wide geographical distribution, from southern Greece to Thracian region. In the area we find them, even at an altitude of more than 1,000 meters. Colorful Irises are found in similar surroundings where tulips are found; in scattered, rocky, always sunny, but more accessible places. Their name comes from Antiquity and means colorful rainbow. They are perennial bulbous plants. In this area we could find a specific species of Iris called Iris reichenbachii. This type of Iris is endemic in South East Europe. In Greece it is observed only at the north part of the country. This Iris’s colours vary, ranging from white, yellow, up to deep violet. These species are spread from the troughs all the way up to the peaks of the mountains and they could even be seen on altitudes greater than 1000 meters.  The Blue Rock Thrush                                                                                                        The Blue Rock Thrush is a bird which we cannot find in general in these lands. However, at steep rocks and often in low altitude and close to the trail, we can find the Blue Rock Thrush (Monticola solitarius longirostris). The bird takes its name from the colour of the male bird while the female looks more like the female Common Blackbird, ie brown. The bird is a summer visitor and very alerted when there is human presence. Therefore, when the bird feels there are people close by, it moves quickly to “safer” places on steep sites with good coverage. The bird feeds on various seeds, nuts, invertebrates, insects, and even small reptiles which searches at the wider area. The nest of the Blue Rock Thrush is well hidden in bushes, rocks or cracks and hardly could it be marked. Lastly the bird’s singing is very melodic.</text>
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          <name>Aknowledgment</name>
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            <elementText elementTextId="34032">
              <text>Thanks must be given to people and organizations that helped in various ways with the writing and the presentation of the project. These participants, an indicative bibliography and other information are listed &lt;a data-href='http://ubuntu01.ceti.gr/omeka/files/original/ae3d2ad9fc12554654c18b01502f8aa4.pdf' class='pdflink'&gt;here.&lt;/a&gt;</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Nestos</text>
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            <description>A language of the resource</description>
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                <text>en</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="12523">
                <text>NST</text>
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              <description>A name given to the resource</description>
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                  <text>iGuide-en</text>
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            <elementText elementTextId="12516">
              <text>The mosaics are best preserved at the … of the early Christian basilica. </text>
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          <name>Correct Answer</name>
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            <elementText elementTextId="12517">
              <text>atrium</text>
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          <name>Options</name>
          <description/>
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            <elementText elementTextId="12518">
              <text>&#13;
</text>
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          <name>Letter</name>
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            <elementText elementTextId="12519">
              <text>A</text>
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          <name>PositionLetter</name>
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            <elementText elementTextId="12520">
              <text>10</text>
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          <name>Option A</name>
          <description/>
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            <elementText elementTextId="34081">
              <text>transept</text>
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          <name>Option B</name>
          <description/>
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            <elementText elementTextId="34082">
              <text>side aisle</text>
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          </elementTextContainer>
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            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="12512">
                <text>Question 10</text>
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            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="12513">
                <text>en</text>
              </elementText>
            </elementTextContainer>
          </element>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="12514">
                <text>Α.16.10</text>
              </elementText>
            </elementTextContainer>
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            <name>Is Part Of</name>
            <description>A related resource in which the described resource is physically or logically included.</description>
            <elementTextContainer>
              <elementText elementTextId="12515">
                <text>Α.16</text>
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        </elementContainer>
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    </elementSetContainer>
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          <name>Dublin Core</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="16">
                  <text>iGuide-en</text>
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              <description>An account of the resource</description>
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                <elementText elementTextId="17">
                  <text>iGuide english</text>
                </elementText>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                <elementText elementTextId="18">
                  <text>02</text>
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              </elementTextContainer>
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          </elementContainer>
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      <description/>
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        <element elementId="137">
          <name>QuestionText</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="12507">
              <text>Legendary Thracian king, who was worshipped as a god after his death.</text>
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          </elementTextContainer>
        </element>
        <element elementId="141">
          <name>Correct Answer</name>
          <description/>
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            <elementText elementTextId="12508">
              <text>Rhesos</text>
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          </elementTextContainer>
        </element>
        <element elementId="144">
          <name>Options</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="12509">
              <text>  &#13;
</text>
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          </elementTextContainer>
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          <name>Letter</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="12510">
              <text>R</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="153">
          <name>PositionLetter</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="12511">
              <text>9</text>
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          </elementTextContainer>
        </element>
        <element elementId="155">
          <name>Option A</name>
          <description/>
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            <elementText elementTextId="34083">
              <text>Diomedes</text>
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          </elementTextContainer>
        </element>
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          <name>Option B</name>
          <description/>
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            <elementText elementTextId="34084">
              <text>Priamos</text>
            </elementText>
          </elementTextContainer>
        </element>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="12503">
                <text>Question 9</text>
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            </elementTextContainer>
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            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="12504">
                <text>en</text>
              </elementText>
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          </element>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="12505">
                <text>A.16.09</text>
              </elementText>
            </elementTextContainer>
          </element>
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            <name>Is Part Of</name>
            <description>A related resource in which the described resource is physically or logically included.</description>
            <elementTextContainer>
              <elementText elementTextId="12506">
                <text>A.16</text>
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            </elementTextContainer>
          </element>
        </elementContainer>
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    </elementSetContainer>
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          <name>Dublin Core</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16">
                  <text>iGuide-en</text>
                </elementText>
              </elementTextContainer>
            </element>
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              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="17">
                  <text>iGuide english</text>
                </elementText>
              </elementTextContainer>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
              <elementTextContainer>
                <elementText elementTextId="18">
                  <text>02</text>
                </elementText>
              </elementTextContainer>
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          </elementContainer>
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      </elementSetContainer>
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    <itemType itemTypeId="38">
      <name>Questions</name>
      <description/>
      <elementContainer>
        <element elementId="137">
          <name>QuestionText</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="12498">
              <text>The so-called “nodes of Hercules”, decorative pattern of the mosaics in the south portico of the basilicas’ atrium form:</text>
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        <element elementId="141">
          <name>Correct Answer</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="12499">
              <text>octagons</text>
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          </elementTextContainer>
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        <element elementId="152">
          <name>Letter</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="12501">
              <text>O</text>
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          </elementTextContainer>
        </element>
        <element elementId="153">
          <name>PositionLetter</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="12502">
              <text>8</text>
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        <element elementId="155">
          <name>Option A</name>
          <description/>
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              <text>squares</text>
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          </elementTextContainer>
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        <element elementId="156">
          <name>Option B</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="34086">
              <text>circles</text>
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          </elementTextContainer>
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      </elementContainer>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Question 8</text>
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            <description>A language of the resource</description>
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              <elementText elementTextId="12495">
                <text>en</text>
              </elementText>
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          </element>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>A.16.08</text>
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            <description>A related resource in which the described resource is physically or logically included.</description>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="16">
                  <text>iGuide-en</text>
                </elementText>
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              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="17">
                  <text>iGuide english</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="43">
              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
              <elementTextContainer>
                <elementText elementTextId="18">
                  <text>02</text>
                </elementText>
              </elementTextContainer>
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        <element elementId="137">
          <name>QuestionText</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="12489">
              <text>660m. is the … of Ismara’s mountain.</text>
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        <element elementId="141">
          <name>Correct Answer</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="12490">
              <text>height</text>
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          </elementTextContainer>
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          <name>Options</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="12491">
              <text>&#13;
</text>
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        <element elementId="152">
          <name>Letter</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="12492">
              <text>H</text>
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        <element elementId="153">
          <name>PositionLetter</name>
          <description/>
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            <elementText elementTextId="12493">
              <text>7</text>
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        <element elementId="155">
          <name>Option A</name>
          <description/>
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            <elementText elementTextId="34087">
              <text>perimeter</text>
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          </elementTextContainer>
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        <element elementId="156">
          <name>Option B</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="34088">
              <text>tray</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Question 7</text>
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            <description>A language of the resource</description>
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              <elementText elementTextId="12486">
                <text>en</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="12487">
                <text>A.16.07</text>
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            <description>A related resource in which the described resource is physically or logically included.</description>
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                <text>A.16</text>
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