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              <text>According to the Greek mythology,, Dioskouri, Castor and Polydefkis, were twin brothers, sons of Zeus and Lyda and brothers of Helen of Sparta. They are considered to be protectors of sailors, since they appear as constellations in order to help sailing. They are directly connected with the sanctuary of the Great Gods of Samothrace and the famous Kaviria Mysteries. The find of the inscription and the existence of two buildings with identical floor plan, led to the wrong assumption that the place was a sanctuary, dedicated to the twin sons of Zeus, Dioskouri.</text>
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              <text>Ruins of two buildings in the ancient sanctuary, which was probably dedicated to Apollo. The sanctuary was founded shortly after the arrival of the Parians at Thassos, in the mid-7th century BC, and it had continuous religious activities all the way up to the end of the worship of the ancient gods. Within the sanctuary, there are many inscriptions and carvings on several architectural parts of buildings, but also on marble bases, which were found. In one of these bases there is an inscription with prayers to the "Gods Saviors ", in other words to Dioskouri. </text>
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              <text>After walking for a little bit towards the east, you will come across with the ruins of two buildings in the ancient sanctuary, which was probably dedicated to Apollo. The sanctuary was founded shortly after the arrival of the Parians at Thassos, in the mid-7th century BC, and it had continuous religious activities all the way up to the end of the worship of the ancient gods. Within the sanctuary, there are many inscriptions and carvings on several architectural parts of buildings, but also on marble bases which were found. In one of these bases there is an inscription with prayers to the "Gods Saviors ", in other words to Dioskouri. &#13;
&#13;
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              <text>The text of the inscription is considered to be the words of a girl who died before she could get married. This information was provided to us by the same deceased young girl who according to the verses, she says “I, as well as the other virgins, didn’t feel at all the pleasures of the delightful dances. And this happened because my mother mourned for my death very early. And my father did not accompany me together with a young man, to the bridal chamber "(verses 9-12). According to the beliefs of the time, dead virgins were able to communicate with the living, and this is due to the fact that at another point on the inscription we read that: "God gives the right to the virgins, even after their death, to be able to talk to all people, as if they were alive "(verses 7-8). &#13;
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              <text>The inscription is very interesting and also thrilling. The text of the inscription is considered to be the words of a girl who died before she could get married. This information was provided to us by the same deceased young girl, who according to the verses, she says “I, as well as the other virgins, didn’t feel at all the pleasures of the delightful dances. And this happened because my mother mourned for my death very early. And my father did not accompany me together with a young man, to the bridal chamber "(verses 9-12). According to the beliefs of the time, dead virgins were able to communicate with the living, and this is due to the fact that at another point on the inscription, we read that,: "God gives the right to the virgins, even after their death, to be able to talk to all people, as if they were alive ",(verses 7-8). </text>
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              <text>The Roman Sarcophagus, as it is exhibited at the archaeological site of Alyki. Here, and at around the 2nd or 3rd century AD, a young virgin was buried. On the west side, an inscription with fifteen verses is visible, while on the north side of the sarcophagus, you can see a carved ancient ship, similar to the ones which were used to carry and trade the marbles of the region. &#13;
With the exception of this sarcophagus, as well as few tombstones, there is nothing else spotted or found from the ancient settlement. &#13;
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              <text>After entering the Archaeological site, you could see the Roman Sarcophagus, as it is exhibited at the archaeological site of Alyki. Here, and at around the 2nd or 3rd century AD, a young virgin was buried. On the west side, an inscription with fifteen verses is visible, while on the north side of the sarcophagus, you can see a carved ancient ship, similar to the ones which were used to carry and trade the marbles of the region. &#13;
With the exception of this sarcophagus, as well as few tombstones, there is nothing else spotted or found from the ancient settlement. &#13;
&#13;
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Today, there are no such deposits anywhere on the bay, even in its drier places. The only sediment which you can observe in these places is crumbled marble dust, caused for the erosion due to sea waves and the wind, and there is nothing related to salt, or even a small quantity of it. &#13;
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The first excavations on the site of an ancient temple, took place from 1886 to 1877, by Theodore Bent. In 1924, A. Laumonier and Y. Bequignon continued the excavation, which Bent had started before. However, proper regular excavation activities on the site, started by the French Archaeological School in 1961, and they were led by J. Servais and P. Bernard. These activities got completed in 1964. The first excavations in the early Christian basilicas were led by F. Salviat, in 1964, and they continued, during the periods 1969-1973 and 1976-1977, under the command of Jean-Pierre Sodini. &#13;
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