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                    <text>Χρήστος Πάντσογλου</text>
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              <text>The Roman Sarcophagus, as it is exhibited at the archaeological site of Alyki. Here, and at around the 2nd or 3rd century AD, a young virgin was buried. On the west side, an inscription with fifteen verses is visible, while on the north side of the sarcophagus, you can see a carved ancient ship, similar to the ones which were used to carry and trade the marbles of the region. &#13;
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              <text>After entering the Archaeological site, you could see the Roman Sarcophagus, as it is exhibited at the archaeological site of Alyki. Here, and at around the 2nd or 3rd century AD, a young virgin was buried. On the west side, an inscription with fifteen verses is visible, while on the north side of the sarcophagus, you can see a carved ancient ship, similar to the ones which were used to carry and trade the marbles of the region. &#13;
With the exception of this sarcophagus, as well as few tombstones, there is nothing else spotted or found from the ancient settlement. &#13;
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              <text>The text of the inscription is considered to be the words of a girl who died before she could get married. This information was provided to us by the same deceased young girl who according to the verses, she says “I, as well as the other virgins, didn’t feel at all the pleasures of the delightful dances. And this happened because my mother mourned for my death very early. And my father did not accompany me together with a young man, to the bridal chamber "(verses 9-12). According to the beliefs of the time, dead virgins were able to communicate with the living, and this is due to the fact that at another point on the inscription we read that: "God gives the right to the virgins, even after their death, to be able to talk to all people, as if they were alive "(verses 7-8). &#13;
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              <text>The inscription is very interesting and also thrilling. The text of the inscription is considered to be the words of a girl who died before she could get married. This information was provided to us by the same deceased young girl, who according to the verses, she says “I, as well as the other virgins, didn’t feel at all the pleasures of the delightful dances. And this happened because my mother mourned for my death very early. And my father did not accompany me together with a young man, to the bridal chamber "(verses 9-12). According to the beliefs of the time, dead virgins were able to communicate with the living, and this is due to the fact that at another point on the inscription, we read that,: "God gives the right to the virgins, even after their death, to be able to talk to all people, as if they were alive ",(verses 7-8). </text>
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              <text>Sanctuary of Dionysos&#13;
The sanctuary of Dionysus is dated in the late 4th century BC. It is built in a prominent location in the west of the Ancient Theatre. The space was identified with the Sanctuary of Dionysus because during the excavations a clay mask of the god Dionysus was found here and now is in the Archaeological Museum of Komotini. It is a large rectangular building with dimensions 20.80 x 8.60 m., oriented from northwest to southeast. The vestibule, the main temple and the utility rooms have been excavated. The excavations are still in progress.&#13;
Clay mask representing the god Dionysus. It dates in the 4th century BC and was found in the homonymous sanctuary in Maronia. The god is depicted bearded, with a wreath on his head of leaves and fruit. The worship of Dionysus is attested from previous centuries and is linked to the cultivation of the vine, which flourished in the region. The god with his symbols was used as a theme in coins, but also in the decoration of vases, especially those related to the preparation and consumption of wine. The black, wine from Maronia, was  an eminent trading product.</text>
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