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              <text>Throughout the period of Antiquity, the port facilities  of Abdera were the most dynamic and with greater commercial traffic among the ports of the Aegean Thrace. Built in a strategic position, between Thassos and Samothrace, they had supervision of maritime, trade routes in the region and led very soon the city of Abdera in a great economic boom. The port facilities of Avdira were so robust and strong, as reported by ancient sources, that during the first Persian invasion of Greece in 512 BC, Darius, forced his general Megabazos to transfer all the ships of Thasos and trap them in the port of Abdera.</text>
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              <text>Let us now imagine that, throughout the period of Antiquity, the port facilities of Abdera,were the most dynamic, and with greater commercial traffic among the ports of the Aegean Thrace. Built in a strategic position,,between Thassos and Samothrace, they had supervision of maritime trade routes in the region, and led very soon the city of Abdera to a great economic boom. The port facilities of Avdira were so robust and strong, as reported by ancient sources, that during the first Persian invasion of Greece in 512 BC, Darius, forced his general Megabazos to transfer all the ships of Thasos,and trap them in the port of Abdera.</text>
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Inscription text: Ermonax, the son of Dionysa, who also comes from the generation of Eurysthenis, offers this dedication to the hero who lives in the middle of the city and listens to our prayers. Ermonax, son of the Lord Dionysa, who also comes from the generation of Eurysthenis, lived in Abdera towards the end of the 4th century. So what do we know about him? We know that he was in charge of the mint, like his father. We also know that his wife was called Archinassa. Furthermore, we know that he dedicated to the Eponymous Hero of the City a statue. Do you think that these are not enough? Propably not… And if you have any doubt about the fact that he was a scion of the ruling class, the names talk for themselves: His name means “King Hermes”, while the name of his wife contains the word Anassa i.e. queen. As for his father, not everyone could get named as Dionysa considering that the patron deity of the city was god Dionysus. One more thing: archaeologists and historians have evidence and believe that members of this family belonged to the upper clergy. &#13;
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              <text>Medical science and its practice, was present at Abdera, long before it was established and systematized, by the father of medicine Hippocrates approximately after two hundred years. Among the several writings which we inherited by Hippocrates and his students, there is also his famous work “About the wounds on the head”. Hippocrates visits Abdera during his 3 year staying at Thassos, at the end of the 5th century, in order to examine the health problems faced by the great philosopher Democritus. At the Archaeological Museum of Abdera are exhibited today several medical instruments of the Roman era, which came to light during excavations which took place in the region.</text>
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                    <text>Aerial view of the area where the modern and the ancient port, the archaeological site of Abdera and Polystylon are visible down on the rirgt, as well as the island of Thassos in the background.</text>
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              <text>At the unique hilly and rocky ground, at the sandy shores of the Thracian land, opposite the island of Thassos, and between the Nestos Delta and the Lake Vistonida, the first colonists of the region who came from Klazomenes of Asia Minor attempted to set up a town there, approximately during the mid-7th century BC. This first attempt for colonization failed, reasons behind this failure could be the pressure from the local Thracian tribes, but mainly, the unfavorable, climatic conditions, which caused fatal diseases to the population. However, at 545 BC, there is a second attempt for colonization, and this time this attempt comes from the people of the city of Teo, a neighbor city of Klazomenes, who were forced out by the Persians, so they settled in here and found a safe haven.&#13;
Gradually, the colonists consolidate their presence, and achieved with rapid growth to create a powerful city-state, with a strong currency which was also a member of the Athenian Alliance.  Coins of Abdera we found from ancient Istro, at the estuary of Danube, up to Egypt and Syria, but also from the southern Asia Minor and Mesopotamia, all the way to the west and the Cyrenaica peninsula, indicating that Abdera was a big entity in trading which also had a considerable fleet, something that is confirmed today by identifying the five ports of the city.&#13;
The exploitation of farming in the inland, with the rich Thracian plain, in combination with trade, resulted to a great economic growth and prosperity in the city. The coins of Abdera, with the great thematic range, were widely spread to the then ancient world. The first minting of coins took place at approximately 520 – 515 BC. During all the historical periods of the city, the representations of the front side of the coins were always related to one mythical being, the Griffin, which also symbolizes the light.  Griffin is also related with the god Apollo, but also with wisdom, strength and vigilance. During several chronological periods, on the back side of the coins there were representations of Apollo, Hercules, and Hermes, all as protectors of the city and their figures were complemented with cobs, beetles, dolphins, bulls and often with a square stamp. &#13;
A silver four drachmas coin of Abdera during the Classical period: Representation of the Griffin, a mythological creature and symbol of the city, who stands on a guarding pose and is facing the left, and there is also a repousse goblet. On the upper and lower end of this side of the coin there is the word: EANTI. 5th century BC (approximately 480 – 473 BC), 26mm in diameter and weighing 14.14 grams. On the reverse side it appears an incuse square which is divided into four sections. &#13;
Silver stater of Abdera, Hellenistic period: Representation of the Griffin, a mythological creature and symbol of the city, who stands on a guarding pose and is facing the left, also engraved on the left of the Griffin, there is a cicada and right above it, there is the word: ABDE. 4th century BC (approximately 395 – 360 BC), weighing 12.62 grams. On the back side of the coin appears Hercules naked while sitting and his position is towards the left as he turns his head a bit to the right. Hercules is sitting on top of a lion skin, on a rock and he holds on his right hand a club which he places it on top of his right knee. Around the figure of Hercules there is the word: EPI FILADOS</text>
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